The work of God is not always taking place where we expect or in ways that are familiar to us. In both our readings today (Numbers 11: 4-6,10-16,24-29 and Mark 9:38-50) the people of God witness others bearing the fruit of God’s spirit yet struggle to accept it because they are not the usual suspects, not part of their group.

The Spirit blows where it will and it is often most powerfully at work outside of religious structures and organisations. Perhaps one of the reasons for this is found in the way the Church can interpret Jesus’ hard saying in Mark: “if your eye offend you pluck it out… better to enter life maimed.” This saying has been used to support a judgmental theology that encourages people to discard their “bad bits” and conform to some version of moral goodness. But here’s the thing, we are all maimed in one way or another and it is our wounds that open us to life, to God and to one another. A community of faith that accepts and welcomes the broken and the maimed in us liberates us from trying to confirm to an externally imposed perfect goodness and allows us to uncover and share our own imperfect goodness.

When life is tough it is tempting to resort to soothing assurances, but today’s readings both encourage brutal honesty. The prophet Jeremiah, 11:18-20, writing at the time of the exile, the destruction of his people, his homeland and his hopes, speaks honestly to God of his despair, his fear and his desire for retribution. Both the people and their God need to voice how bad things are, how wounded they are, before they can rebuild.

In the gospel passage, Mark 9:30-37, Jesus is again telling hard truths to his followers, that his path is to suffer, and they do not want to hear. In response he puts a child in their midst as their instructor and guide. A child knows that she is not in control of her life, that she cannot will things to be as she wishes. Instead she must learn to trust, and trust can only be built on truth, however hard it is to hear.

Isaiah 50:4-9a Who are we and what are we here for? The prophet recognises that all that he is, is given by God and that delighting in his unique createdness allows him to do what he was made for. Who God is answers the question of who we are.

Mark 8:27-38 The passage centres around the Jesus’ question to the disciples “who do YOU say that I am” but the point of the passage is who we are. Jesus is the example of someone who is fully human. To become fully human and so to become fully ourselves we need to follow Christ’s example and give ourselves entirely to what God calls us to do. This inevitably feels like losing ourselves but in the process we find ourselves.

Today’s gospel is one of my favourites: a foreign, female, infidel has the audacity to ask Jesus for help. Another woman who doesn’t know her place!

This is a tricky passage though, because it uncovers in Jesus a strand of nationalism which sits uncomfortably with us. Here is Jesus, Saviour of the UNIVERSE, suggesting that God’s favour should be kept for just one nation, one people; his own.

Today’s readings are about law and the spirit of the law. In Deuteronomy the people of God are instructed to keep God’s commandments strictly, but this instruction is within the context of a close relationship with God “for what other great nation has a god so near to it as the Lord our God is whenever we call to him?”. All obedience flows from this intimate relationship with God that comes, as Jesus explains in Mark, not from the outward obedience to rules but from the heart. Those who are moved to act through love of God will be obedient even if their actions can seem at odds with the normal rules and conventions.

Today's readings are about the nature of an immanent God who desires to dwell in us and with us.

In Joshua 24, Joshua asks the people to choose: do they want God or not? The people recall that God accompanied them from slavery, through the wilderness, into the promised land: that God has been present among them and dwelt with them.

In our gospel this Sunday (John 6:35, 41-51) Jesus and the crowd cannot understand each other: they cannot see beyond Jesus’ earthly status (poor, illegitimate) to see the divine within him. Jesus calls us to a new way of seeing which will transform the way we see the world, one another and ourselves.

In our gospel this Sunday (John 6:35, 41-51) Jesus and the crowd cannot understand each other: they cannot see beyond Jesus’ earthly status (poor, illegitimate) to see the divine within him. Jesus calls us to a new way of seeing which will transform the way we see the world, one another and ourselves.

It is easy to have faith when our bellies are full and life is good, but not so easy when times are tough.  In our Exodus reading, the people of God are wandering around in cloud and dust. They don’t know where they are going, they don’t know when they will get there, and they are sugar lowed.  God complains about their lack of faith but still provides them with the food they need when they need it. In the gospel Jesus has already fed the people but they demand further proof before they will believe.