Fifteenth Sunday after Trinity
Overview
This week’s readings are both about the way in which the concerns and the pleasures of life can prevent us from connecting with one another and perceiving our innate interdependence. In Amos 6:1-7 the prophet is criticising the rich and idle. He is not, however, rejecting abundance, pleasure, enjoyment - these are good gifts from God to be enjoyed - but to their tendency to isolate us from one another. Jesus in Luke 16:19-31 gives us an example: the rich man in his story cannot even see Lazarus; he is invisible to him, although he sits at his gate daily. On earth there is a great gulf between them: not a geographical one but one caused by the difference in their stations in life. The rich man could have bridged this distance but was too preoccupied to do so. Now he is concerned for his own brothers, still not seeing that Lazarus is also his brother - still not able to reach across the distance between them.
FIRST READING
Amos 6:1-7
Alas for those who are at ease in Zion,
and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
to whom the house of Israel resorts!
Cross over to Calneh, and see;
from there go to Hamath the great;
then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is your territory greater than their territory,
O you that put far away the evil day,
and bring near a reign of violence?
Alas for those who lie on beds of ivory,
and lounge on their couches,
and eat lambs from the flock,
and calves from the stall;
who sing idle songs to the sound of the harp,
and like David improvise on instruments of music;
who drink wine from bowls,
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
and the revelry of the loungers shall pass away.
GOSPEL READING
Luke 16:19-31
‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.” He said, “Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” Abraham replied, “They have Moses and the prophets; they should listen to them.” He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.”