Advent 3 Sunday
Summary
“Just you wait! Today John the Baptist, (Luke 3:14-20) and Zephaniah (Zephaniah 3:14-20) are keen to let us know that the day of Lord IS coming and when it does it will be a day of calling to account.
They each offer their share of doom: For Zephaniah that day “will be a day of wrath … distress and anguish … ruin and devastation (Zephaniah 1:15–16);
and for John, “the wrath to come” will involve: “axes”, “winnowing forks” and “unquenchable fire”.
But we don’t need them to prophesy doom, we’re pretty good at it ourselves: we despair about whether global warming can be halted;
whether there can be peace in Ukraine without it ceding territory; whether there will be peace in the Middle East and so on and so on.
We don’t need the prophets to tell us we’re in mess.
What we do need them for is hope. Not the passive kind but an active hope that we can put into action, hope that might actually change our world.
Zephaniah (in what is stark change of tone to the rest of his book) foresees a time when judgement will be lifted and we will no longer fear disaster.
John offers more practical advice: live justly, love mercy, act with integrity. If we want a different outcome, do things differently.
The day of the Lord is not to be feared: the day of the Lord is today and every day.
Whenever and wherever people live generously and courageously, offering reconciliation, working for justice, there is God in the midst of them.
Judgement is not a punishment: it is the inevitable consequence of living lives that separate us from God and others.
And hope is not empty optimism: it is a discipline. When we live this hope we prepare the way for God to dwell among us.
First Reading
Zephaniah 3:14-20
‘Sing aloud, O daughter Zion;
shout, O Israel!
Rejoice and exult with all your heart,
O daughter Jerusalem!
The Lord has taken away the judgements against you,
he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.
On that day it shall be said to Jerusalem:
Do not fear, O Zion;
do not let your hands grow weak.
The Lord, your God, is in your midst,
a warrior who gives victory;
he will rejoice over you with gladness,
he will renew you in his love;
he will exult over you with loud singing
as on a day of festival.
I will remove disaster from you,
so that you will not bear reproach for it.
I will deal with all your oppressors
at that time.
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth.
At that time I will bring you home,
at the time when I gather you;
for I will make you renowned and praised
among all the peoples of the earth,
when I restore your fortunes
before your eyes, says the Lord..’
GOSPEL
Luke 3.7-18
John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’
So, with many other exhortations, he proclaimed the good news to the people.