First Sunday of Christmas
Summary
This first Sunday after Christmas our readings move from the joy of Christ’s birth to ponder what it means for God to dwell with us. The God who comes to us is not necessarily the God we expected. Both Simeon in the gospel, Luke 2:22-40, and Paul in his letter to the Galatians 4:4-7, perceive that this God is not just for those who were expecting God, for those “under the law” but for all peoples. Yet both still distinguish between peoples of different nations and different faiths: Simeon between the Gentiles and the people of Israel and Paul between those born under the (Jewish) law and those adopted into the household of God (Non-Jews). Both recognise the radical inclusivity of God and yet can’t quite move beyond the old hierarchies. Simeon rightly predicts that the move towards full inclusion will generate tensions, that Christ will be “a sign to be opposed”. The radical inclusivity of God is still opposed both in the world and in the church. On this first Sunday after Christmas Simeon and Paul ask us a question: are we, who are adopted by grace prepared to accept all those who calls into the divine family? and if so, are we prepared, like Mary, for the suffering that may accompany living out God’s generous hospitality? Are we prepared to welcome a God who is different from the God we expected?
FIRST READING
Galatians 4:4-7
But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ So you are no longer a slave but a child, and if a child then also an heir, through God.
GOSPEL
Luke 2.15-21
When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.